IIQAS-SYEDRAF

Surah Al-Baqarah Ayah No. 246 to 253 THE CONCEPT:✔️ Keeping in view the context of the ayahs discussed earlier which talks about remain steadfast in the path of Allah, through our efforts, and lives, and doing Shukar- through explicit actions and deeds in ultimate gratitude to Allah. These ayahs are again telling us about our forefathers, at a time after Nabi Mosa, i.e. after the death of Nabi Mosa. As we know there were numerous Nabi, which were appointed to Bani Israel. The ayah 2:246 “Have you not considered the notables of the Children of Israel after Mosa, when they said to a Nabiyyin of theirs, “Appoint a king for us, we will Nuqatil in the Sabeel of Allah?” He said, “Is it possible that, if the Qitaal was Kutiba upon you, you would not Tuqaatil?” They said, “And why would we not Nuqaatil in the Sabeel of Allah, while we were evicted from our homes, along with our children?” But when the Qitaal was Kutiba upon them, they turned away, except for a few of them. And Allah is a...

The wealth earned must be spent in the sectors:Per Quran. ।।। According to the book of God Al-Qur'an, the wealth earned must be spent in the sectors:  Allah says about this, they ask you where will they spend their wealth?  Say, the wealth you will spend, ✔️It is for parents, relatives, orphans, poor and travelers.  And whatever good deeds you do, Allah is well-acquainted with them.  (2:215)  ✔️And with the love of Allah, he will give wealth to his relatives, orphans, poor, wayfarers, helpers and slaves.  (2:177)  ✔️And know that one-fifth of what you have earned is for Allah, His Messenger, his relatives, the orphans, the poor and the wayfarer, if you believe in Allah. (8:41) ✔️Sadaqah is only for the poor, the needy, and the workers engaged in the work of collecting charity, for those whose hearts are to be attracted, for the freeing of slaves, for those burdened with debt, for the way of Allah and for the wayfarers.  It is ordained by Allah....

16:116{Analysis on Haram (حَرَامٌ) and Halal (حَلاَلٌ)}KK. ।।। (Google translate,Main post below) ১৬:১১৬ আয়াত য’ত হাৰাম (حَرَامٌ) আৰু হালাল (حَلاَلٌ)ৰ কথা উল্লেখ কৰা হৈছে আৰু এই আয়াত ১৬:১১৬ৰ প্ৰসংগ অনুসৰণ কৰিলে আপুনি বুজিব যে আল্লাহে হাৰাম (حَرَامٌ) শব্দটো বেআইনী, নিষিদ্ধ, নিষিদ্ধ বুলি ব্যৱহাৰ কৰিছে  আৰু অনুমোদিত নহয় বস্তু যেনেকৈ পূৰ্বৰ আয়াত ১৬:১১৫ “إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالْدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَآ أُهِلَّ لِغَي ْرِ اللّهِ” কিন্তু তোমালোকৰ ওপৰত নিষিদ্ধ হৈছে গাহৰি/গাহৰি/গাহৰিৰ মাংসৰ মৃত আৰু তেজ আৰু মাংস আৰু যি আছিল  অ-ঈশ্বৰৰ প্ৰতি উৎসৰ্গিত/মনোনীত।  গতিকে, ইয়াৰ বিশেষ্য “حَرَامٌ” ৰ অতীত ক্ৰিয়া “حَرَّمَ” ৰ দ্বাৰা ৪ টা শ্ৰেণী নিষিদ্ধ, নিষিদ্ধ, বেআইনী, অনুমোদিত আৰু অনুমোদিত নহয় বুলি ঘোষণা কৰা হৈছে যিটো পৰৱৰ্তী পদ ১৬:১১৬ ত উল্লেখ কৰা হৈছে।  মৃত  তেজ  গাহৰিৰ মাংস (গাহৰি/গাহৰিৰ মাংস)  উৎসৰ্গিত, মনোনীত, উল্লেখ কৰা, জনবসতিপূৰ্ণ আৰু প্ৰদৰ্শিত অ-ঈশ্বৰৰ ওচৰত আগবঢ়োৱা।  পূৰ্বৰ আয়াত ১৬:১১৪ “ফَكُلُواْ” শব্দটোৰ সৈতে খাদ্যৰ শ্ৰেণ...